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Natalie attended Brearley, the highly selective secondary school for girls. He and his family inhabited the Greek Revival mansion on Washington Place in Greenwich Village that Edward, oldest of four sons, had inherited from his late father. When not treating affluent patients, he was pioneering in photomicroscopy-taking pictures through a microscope. He was the Equitable Life Assurance Society’s medical director. Curtis, hailed by The New York Times as “one of the most widely known physicians in this country,” had assisted on Abraham Lincoln’s autopsy. Senate and served as chief justice of that state’s Supreme Court, and Edward’s father had been president of New York’s Continental Bank.

Edward Curtis’s grandfather had represented Rhode Island in the U.S. Father Edward, a society physician, was a Son of the American Revolution and a descendant of two presidents of Harvard. Natalie Curtis’s family, in patrician parlance, was not rich but merely well-to-do, though still gilded by lineage. “Natalie Curtis was one of the earliest, daring women who stepped bravely into the New World at the beginning of the 20th century.” “In this moment of resurgent feminism, she is an inspiring reminder,” novelist Ellen Heath wrote in a 2018 online essay. That bold intrusion on a vacationing president was typical of Curtis, who refused to live by the narrow expectations of the Victorian world into which she had been born in 1875. An uncle of hers was an ally of Roosevelt’s in the campaign to reform the civil service.

West Roosevelt, a cousin of the president’s. The Curtises and Roosevelts were of an ilk Natalie’s family summered next door to J. To gain the intimate access that made this correction possible, Curtis, 28, had used her family connections.

He had the band’s former reservation cleared of squatters, and by 1905 the Yavapai had returned to the Verde River Valley. “Chief, tell your people that the White Chief will see that they have justice,” Roosevelt replied.

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Now their former reservation was full of squatters, the Indian leader told the president. The Yavapai felt that they could never truly be themselves until they were in a separate community and back on the land that traditionally had been their home. Instead, the Yavapai had spent 25 years docilely living alongside other Apaches distinctly different in culture and temperament. Federal officials promised that maintaining good behavior would get them back to Verde River. On their harsh 180-mile winter trek, some 100 Yavapai had died. In the 1870s, Pelia told Roosevelt, federal authorities had uprooted the Yavapai from a reservation in the Verde River Valley to another far southeast. The Yavapai, an Arizona tribe, had a longstanding grievance.

Curtis had brought Pelia to plead his tribe’s case. The chief, whose name was Pelia, was carrying an enormous handwoven basket, a gift for the president. In the Manhattan socialite’s wake stepped a Yavapai Indian chief. He was vacationing at Sagamore Hill, his family home at Oyster Bay, New York, 25 miles east of New York City, when in burst Natalie Curtis. How A New York Socialite Helped Defend Native American Culture | HistoryNet Closeĭuring the summer of 1903, President Theodore Roosevelt had fled Washington, DC’s swelter.

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